Usually, walls and fences inside Palestine are constructed in order to protect Israelis from Palestinians. But Suraiya, an old woman living alone in a house next to a settlement in the outskirts of Hebron would be relieved, if the fence bordering the settlement could effectively protect her. Young settler kids, approximately between 8 and 14 years old, destroyed parts of the fence on Tuesday afternoon, threw stones on the house destroying most of the windows. The next morning Israeli police told us that army would come to protect Suraiya and her house, but they only stopped at a sight about 200 m behind the fence and the kids (which continued their 'operations' all the time) and didn't intervene until sunset.
We stayed two nights at the house. The old woman was so scared that she didn't dare to sleep and spent all the night praying.
Mittwoch, 4. Juni 2008
To Aden along the Tihama
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| tihama |
The Tihama is the flat coastal strip located between the mountains and the red sea. The landscape changes from small sand dunes to thornbush savannah and cultivated areas with large date palm forests, mango, banana and so on. Though there's rain all year around, the cultivation requires exploitation of ground water deep under the sandy soil.
With a few exceptions, the cities cannot compete with those in the mountains on the architectural level, most consist only of ugly concrete buildings along the main road, without any side road. One of the exceptions is called Zabid. Almost all houses are made of white-painted bricks with beautiful decorations. Little seems to have changed since the city's most prosperous era, when algebra was discovered in it's university, which is only a quranic school today. The narrow dust roads are unsuitable for car driving, the most usual transport is by motorcycle.
On the countryside one can find a lot of variations of buildings, mainly huts, however they look very african. Also the women's wide, colourful dresses are something I'd refer to the black continent. The men's clothes don't differ from the yemenite one's , with the exception that they don't wear a djambia. The absence of kalashnikows is also remarkable.
Most tourists who visit Yemen experience something like a cultural shock, when they see the strict ban of women in the public life. On, the streets, the Tihama is not much different, but yemenis, who are invited to a household in the Tihama might also get such a cultural shock, when they see, that both genders are taking lunch together, chat together and so on.
"But the people here will not kill us?" I suspected her of suicidal intentions, when a 20-year-old "akhdam"-beauty took my hand to take a walk through the old town of Zabid, after she had invited me to her family's home. "In the mountains they would do so," she answered, "but here it's no problem."
Before I made my way to Aden, I still wanted to visit the peninsula of bab el mandeb. It's a military area because of it's important geographic location, but the local police was very friendly and helpful and supported me with a car and two policemen to show me around, in order not to get in trouble with the army there. However, there was no accomodation, and they drove me to the next policestation on the way to Aden, where a less friendly stuff awaited me. I was already sleeping on the roof of the station, when they forced me to enter their car to go to Aden for a 2 hours drive, just to sleep in another fucked up police station. On the next day, they asked me the usual questions and sent me to another station untill i was finally released at 3 p.m. A friend of mine - he's from the village where i was teaching - who stays in Aden only for 1 week also has to survive now a serial of interrogation and got rid of his I.D.-card - just because I wanted to meet him.
However there was also something to laugh about: In one station, 2 policemen brought me to their officer's room and showed him my passport. The officer took a look at my passport, then he asked: "And where is the person?" He obviously recognized me as a Yemeni, due to my imama and the "mawaz", the skirt, most men are wearing in Yemen, Somalia and some parts of Ethiopia.
With a few exceptions, the cities cannot compete with those in the mountains on the architectural level, most consist only of ugly concrete buildings along the main road, without any side road. One of the exceptions is called Zabid. Almost all houses are made of white-painted bricks with beautiful decorations. Little seems to have changed since the city's most prosperous era, when algebra was discovered in it's university, which is only a quranic school today. The narrow dust roads are unsuitable for car driving, the most usual transport is by motorcycle.
On the countryside one can find a lot of variations of buildings, mainly huts, however they look very african. Also the women's wide, colourful dresses are something I'd refer to the black continent. The men's clothes don't differ from the yemenite one's , with the exception that they don't wear a djambia. The absence of kalashnikows is also remarkable.
Most tourists who visit Yemen experience something like a cultural shock, when they see the strict ban of women in the public life. On, the streets, the Tihama is not much different, but yemenis, who are invited to a household in the Tihama might also get such a cultural shock, when they see, that both genders are taking lunch together, chat together and so on.
"But the people here will not kill us?" I suspected her of suicidal intentions, when a 20-year-old "akhdam"-beauty took my hand to take a walk through the old town of Zabid, after she had invited me to her family's home. "In the mountains they would do so," she answered, "but here it's no problem."
Before I made my way to Aden, I still wanted to visit the peninsula of bab el mandeb. It's a military area because of it's important geographic location, but the local police was very friendly and helpful and supported me with a car and two policemen to show me around, in order not to get in trouble with the army there. However, there was no accomodation, and they drove me to the next policestation on the way to Aden, where a less friendly stuff awaited me. I was already sleeping on the roof of the station, when they forced me to enter their car to go to Aden for a 2 hours drive, just to sleep in another fucked up police station. On the next day, they asked me the usual questions and sent me to another station untill i was finally released at 3 p.m. A friend of mine - he's from the village where i was teaching - who stays in Aden only for 1 week also has to survive now a serial of interrogation and got rid of his I.D.-card - just because I wanted to meet him.
However there was also something to laugh about: In one station, 2 policemen brought me to their officer's room and showed him my passport. The officer took a look at my passport, then he asked: "And where is the person?" He obviously recognized me as a Yemeni, due to my imama and the "mawaz", the skirt, most men are wearing in Yemen, Somalia and some parts of Ethiopia.
Sonntag, 25. Mai 2008
2 weeks of everyday life in Sanaa (are enough)
Somehow, after 6 months travelling I felt the need to settle down somewhere for a while. I decided to stay in Sanaa and to attend 4 hours of arabic lessons and 2 hours of oud lessons everyday, something like a (short) comeback to everyday life for me. So i was infamiliar busy and the time flied very fast. Especially the location of the language center was great,in the heart of Sanaa's calm old town.
Usually I prefer to learn musical instruments by myself, but to learn the arabic scales with it's quater intervals, I guess it was necessary to take lessons.
The rain has stopped now and it seems like I can't bear the dry, polluted air here in sanaa. Anyway I frequently caught a cold from it and will flee tomorrow to the hot, but humid coastal areas on the way to the Sultanate of Oman.
Hm, don't know much else to write about, maybe the next days will become more, but hopefully not too exciting.
Sonntag, 11. Mai 2008
Sanaa and the mountains between Manakha and Shahara
My trip to the mountains started with a shock: My camera was stolen somewhere on the way to Manakha, including ALL pictures from my tour since egypt. But as I already took pictures of the area where i planned to trek I didn't return back to Sanaa imediately and continued.
The special thing about the landscape in Yemen is that the buildings on the cliffs and slopes in the mountains complement perfectly with their surroundings and often, from further away it's hard to define where the rock ends and the fundament of the building starts. One can find such fort villages just everywhere, which supports my way of trekking without a planned itinery.
After 3 days I met the next "harami" (criminal): A young man of my age made use of his djambia (the traditional dagger most yemenis wear on their belt) to rob my money, but as i knew his house (i spent the previous night there) i just asked some locals for help to demand my money back from his father, successfully. Later they told me that he will be arrested for 1 year. Seems like a court investigation is not nessecary in Yemen for such a long term. So much about the bad incidents.
Just one day later, in a small village called beit anaheim, i spontaneously decided to start teaching english at the school volunteerly after i found out that they don't have an english teacher there, but my career lasted only 3 days, then police moved into the village to resolve a local land dispute nearby and they wouldn't have accepted me as a teacher there as i have no working visa. Nonetheless it was an interesting experience.The class starts in the morning with a strange, half an hour lasting ceremony, similary to what i've seen in a school in sinai: it's a mix of gymnastics and a military parade without weapons and instruments. At the end the students show the teacher,who leads the ceremony, their clean hands, and if they're dirty they'll be cleaned by hitting them with a stick. Beating up the students with a stick is not considered here as a crime, but as a necessity to push their ambition. Every single person I asked later about this, shared the same mind. Though I totally disagree with this opinion, I have to admit that this circumstances made it much easier for me to teach there, as i have no experience to work with children and lack of any authoritarian character.
So I continued still 2 days to trek north to wadi surdud, a remarkably big and clear stream for yemenite means, and from there up to the main road connecting al mahweet with sanaa, where i took a lift back to sanaa. I bought an oud (arabic guitar) for some 160 euros, attended an ethiopian nightclub to renew my amharic and vibrate my shoulders, and returned near to al makhweet to continue my trek where it ended, after it turned out that the police in beit anaheim would stay longer.
In the mean time the rainy season had started with one month delay, and in the afternoons the wadis were filled with brown,muddy rivers, but fortunately not strong enough to hinder from crossing on foot or by car. Near Hajja I passed by many fresh cadavers of donkeys and goats which were surprised by the floods. In Sanaa the streams on the streets are raising very fast because there aren't any spillways.
In Yemen, even the most isolated village has road access, and many times i didn't mind to jump on one of the occasionally passing by pick-ups, as the speed on the difficult roads is very slow, and it's nice to observe the surroundings with an open air view.
Most people I met on the way called themselve bedu, though they were neither nomadic nor had a significant darker skin than the city people, like in egypt, but at least I've found their legendary hospitality. Some people, the "akhdam", have also some obvious african traces in their faces. In the Tihama, the coastal strip along the red sea there are more of them to find, living in african style huts, but here they assimilated entirely.
In all areas,whenever the dawn was near, the people warned me not to sleep outside as there might be some leopards. I was not sure if i should believe them, but if they really exist, for sure they are very afraid of human beings, as many yemenites carry kalashnikows in addition to their djambia, and wouldn't hesitate to shot them. One guy showed me a tail of a cat of prey hanging from the ceiling of his living room,(looked like from a leopard)which he claimed to have hunted down.
In an area south of shahara, some men asked me if i'd have a metal detector to help them to find old coins from the hameri kingdom (bilquis, the legendary queen of sheba was one of it's reigns), but i had to decline. They said their area is full of them and the rain would erode the soil and might release some tresures. But I tought them that the famous coin of Maria Theresia, which is very popular in Yemen and sometimes still used as a currency, is not from France as most yemenites believe but from my country.
Shahara should become the final destination of my tour, walking further north would lead me to the civil war of Sadaa. Shahara is famous for it's old bridge connecting two vertical cliffs, a must for the photo album of the ordinary tourist. On the pictures I've seen on the internet it looks very impressive but actually it's hardly longer than 10 metres. The village itself is not much worth seen, but the scenery of the mountain top where it's built on all the more. There are two tourist hotels, which frightened me with their high fee of about 12 euros per night which i could drop to 8 euros after routinely bargaining, but the excellent dinner and the breakfast included in the fee alone were worth at least 8 euros, not to mention my first hot shower since I left austria.
The special thing about the landscape in Yemen is that the buildings on the cliffs and slopes in the mountains complement perfectly with their surroundings and often, from further away it's hard to define where the rock ends and the fundament of the building starts. One can find such fort villages just everywhere, which supports my way of trekking without a planned itinery.
After 3 days I met the next "harami" (criminal): A young man of my age made use of his djambia (the traditional dagger most yemenis wear on their belt) to rob my money, but as i knew his house (i spent the previous night there) i just asked some locals for help to demand my money back from his father, successfully. Later they told me that he will be arrested for 1 year. Seems like a court investigation is not nessecary in Yemen for such a long term. So much about the bad incidents.
Just one day later, in a small village called beit anaheim, i spontaneously decided to start teaching english at the school volunteerly after i found out that they don't have an english teacher there, but my career lasted only 3 days, then police moved into the village to resolve a local land dispute nearby and they wouldn't have accepted me as a teacher there as i have no working visa. Nonetheless it was an interesting experience.The class starts in the morning with a strange, half an hour lasting ceremony, similary to what i've seen in a school in sinai: it's a mix of gymnastics and a military parade without weapons and instruments. At the end the students show the teacher,who leads the ceremony, their clean hands, and if they're dirty they'll be cleaned by hitting them with a stick. Beating up the students with a stick is not considered here as a crime, but as a necessity to push their ambition. Every single person I asked later about this, shared the same mind. Though I totally disagree with this opinion, I have to admit that this circumstances made it much easier for me to teach there, as i have no experience to work with children and lack of any authoritarian character.
So I continued still 2 days to trek north to wadi surdud, a remarkably big and clear stream for yemenite means, and from there up to the main road connecting al mahweet with sanaa, where i took a lift back to sanaa. I bought an oud (arabic guitar) for some 160 euros, attended an ethiopian nightclub to renew my amharic and vibrate my shoulders, and returned near to al makhweet to continue my trek where it ended, after it turned out that the police in beit anaheim would stay longer.
In the mean time the rainy season had started with one month delay, and in the afternoons the wadis were filled with brown,muddy rivers, but fortunately not strong enough to hinder from crossing on foot or by car. Near Hajja I passed by many fresh cadavers of donkeys and goats which were surprised by the floods. In Sanaa the streams on the streets are raising very fast because there aren't any spillways.
In Yemen, even the most isolated village has road access, and many times i didn't mind to jump on one of the occasionally passing by pick-ups, as the speed on the difficult roads is very slow, and it's nice to observe the surroundings with an open air view.
Most people I met on the way called themselve bedu, though they were neither nomadic nor had a significant darker skin than the city people, like in egypt, but at least I've found their legendary hospitality. Some people, the "akhdam", have also some obvious african traces in their faces. In the Tihama, the coastal strip along the red sea there are more of them to find, living in african style huts, but here they assimilated entirely.
In all areas,whenever the dawn was near, the people warned me not to sleep outside as there might be some leopards. I was not sure if i should believe them, but if they really exist, for sure they are very afraid of human beings, as many yemenites carry kalashnikows in addition to their djambia, and wouldn't hesitate to shot them. One guy showed me a tail of a cat of prey hanging from the ceiling of his living room,(looked like from a leopard)which he claimed to have hunted down.
In an area south of shahara, some men asked me if i'd have a metal detector to help them to find old coins from the hameri kingdom (bilquis, the legendary queen of sheba was one of it's reigns), but i had to decline. They said their area is full of them and the rain would erode the soil and might release some tresures. But I tought them that the famous coin of Maria Theresia, which is very popular in Yemen and sometimes still used as a currency, is not from France as most yemenites believe but from my country.
Shahara should become the final destination of my tour, walking further north would lead me to the civil war of Sadaa. Shahara is famous for it's old bridge connecting two vertical cliffs, a must for the photo album of the ordinary tourist. On the pictures I've seen on the internet it looks very impressive but actually it's hardly longer than 10 metres. The village itself is not much worth seen, but the scenery of the mountain top where it's built on all the more. There are two tourist hotels, which frightened me with their high fee of about 12 euros per night which i could drop to 8 euros after routinely bargaining, but the excellent dinner and the breakfast included in the fee alone were worth at least 8 euros, not to mention my first hot shower since I left austria.
Donnerstag, 17. April 2008
Socotra
When I returned back to Sanaa yesterday evening, I had the feeling that something was missing on my 2 weeks trip on Socotra, but now I think that after 5 months on the road, path, rail, ship, plane or whatever my feelings became quite blunted and even for unique places like Socotra it's hard to enthuse me.
In fact I had an adventurous trekking tour as usual, starting through the Haggier mountains in the center of the island, that reminded me a bit of the alps, with it's grey limestone and darkgreen bushes, along mountain rivers lined with palm trees and backed up to many natural swimming pools which are hard to pass by without a refreshing bath. After 6 days of flush of water I crossed a dry karst plateau with some dragonblood and francinsence trees and was surprised not to find water in the canyon where I descended next. The canyon surprisingly ended in a stalactite cave, which raised my hope again, but the drops all disappeared in the ground. The next day, after my water was finished and I started to drink my urine I was forced to exploit the water reserves of a temporary left alone home in one of the many caves. Then I soon reached the southern coastal strip, which has not much to offer and I stopped a car to Mahfirin, a fisher village where I had a rest for 1 day and stocked up with food. Then a further 3 days along the cliff line of the eastern part of the island, where I had my first aquintences with tourists outside of Hadibo. The tourist attractions there were a cool spring coming out of a huge, steep, white sand dune and another but more interesting stalactite cave. The majority of these tourists (and in Yemen in general) came from Italy and some Socotris who occasionally work with tourists speak better italian than english. After I returned to Hadibo, the capitol I still had 1 day to go to Galansyia in the far west to relax on the sand beach there.
The people on Socotra mainly depend on their goats, on the coast of course from the fish, but the strong monsoon wind in summer forces them to stay on the land for 3 month every year. Agriculture is very rare, probably worth to mention dats, but francinsence and the red extract of the dragonblood tree (the "dragonblood", which is used as cure and as facial lotion for women) which are sold for 2 euro per about 50 gramm. The Socotris live in very simple stone houses which lack of any decoration, quite similar to those of the Bedu on Sinai, also the wealthier ones. Most have more than one home (up to 5), some also live in caves. Though entirely veiled and always refusing to pose for a picture, the women have a much more confident behaviour than on the yemeni mainland and it's no problem to have a chat with them. I was too lazy to learn some phrases of the local language socotri, as 100% speak arabic fluently. But it was interesting to notice that they call foreigners "farenji" , like in Ethiopia. They also have some common customs with the Somali and Afar like dunking the hand in a porringer before and after consuming food (usually rice, on the coast supplemented with fresh fish) or go great each other by kissing someones hand (if they don't great by touching nose and nose), though most of them have their origin in Mahra in eastern Yemen, which used to be a kingdom including Socotra. There are also some fishermen with obviously pure african faces, but somehow they don't know where their ancestors came from and assimilated to the socotries.
On Socotra I enjoyed 100% freedom of movement, in contrary to the mainland, where I'm supposed to apply for travel permits again. But in contrast to Sudan, the policemen do not notice that I'm a foreigner, when I travel by public transport, and it's no big risk to move off the itinery of my permit, in the case that I want to change my program. In the worst case I'll be sent back to Sanaa. I just have to avoid the areas where kidnappings took place, and I'm sure that I'm well informed about it now.
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